By Alick Isaacs
Challenging deeply held convictions approximately Judaism, Zionism, struggle, and peace, Alick Isaacs's strive against adventure within the moment Lebanon struggle provoked him to look for the way of reconciling the belligerence of faith with its messages of peace. In his insightful readings of the texts of Biblical prophecy and rabbinic legislations, Isaacs attracts at the writings of Ludwig Wittgenstein, Jacques Derrida, Abraham Joshua Heschel, and Martin Buber, between others, to suggest an formidable imaginative and prescient of religiously encouraged peace. Rejecting the suggestion of Jewish theology as a fan of warfare and vengeance, this eloquent and relocating paintings issues to the ways that Judaism could be a route to peace. A Prophetic Peace describes an academic undertaking known as speaking Peace whose goal is to carry members of alternative perspectives jointly to percentage various understandings of peace.
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Additional info for A Prophetic Peace: Judaism, Religion, and Politics
They now wield power in a sovereign state, and so they cannot conceal their moral failures by blaming others. indd 20 7/5/11 11:35 AM a direction to political life and a content to popular aspiration. 1 The questions Israel raises for Hartman concern political ethics and justice. Historical weakness has concealed from view the political implications of Jewish law. Zionism has created a new arena that puts Judaism to the test. Sovereignty summons Jews and Judaism to the flag of national and political responsibility.
But at the same time, we are blocked from thinking that our actions might lead to completion and absolute resolution. There will always be more work to do. When Rabbi Tarfon says that the work is not ours to complete, it is because the role of humanity is to work in an incomplete and irreparably broken world forever. The ultimate purpose of this endless work transcends its more direct results. However, lest we think that endless work is pointless, Rabbi Tarfon insists that we are not free to shrink away from it.
Konrad urged his readers to think of anti-politics as a realistic way of dealing with political oppression. The book Anti-Politics argued for standing down and against engaging in confrontation. ”12 In Konrad’s view, an obsession with political ideology is the sure way to destruction. ” Since the Soviet Union could never be either wished or battled away, Konrad’s solution is “de-statification,” a reduction of power from above. He suggests that political life can be limited and compartmentalized.